ادعیه و زیارات فاطمیهآثار صوتی فاطمیهبزرگسالفاطمیهمتنیمخاطبیننوجواننوع محتوا

خطبه فدک به زبان انگلیسی

خطبه فدک به زبان انگلیسی (Khetabe Fadak)

گروه خدمتگزاران خطبه فدک به زبان انگلیسی را برای شما گرامیان آماده کرده است. می توانید برای نشر در فضای مجازی و یا مکان های مختلف برای تبلیغ نام و یاد حضرت زهرا سلام الله علیها استفاده نمایید.

Khetabe Fadak

In the name of Allah (Who’s) the Compassionate Merciful

Introduction

Presented

To a Mother that
‘The word ‘Mother’ is her affectionate slave-girl…
To the Splendor that
Never can the successive centuries witness her alike!
And to the Lofty that
the imaginary ailerons never can reach her…
That is:
“Fātima, upon her be peace”
The one that
People forever desire for her vast knowledge,
As well peace be upon her Last Spring and Drizzle,
May Allah, the Exalted, hasten his advent!
For only it is he, the inspirer of that withered Lilac…
And it is he who unfastens the rope from the arms of Ali – the hero of GHADIR…
In the name of the Creator of Lilac
And in the memory of the Rain that shall rain upon her withered state
May Allah, the Exalted, hasten his Noble Reappearance!
Allah’s messengers, upon them be peace, were sent to invite people to Monotheism, morality and teaching the Divine Rules.Although these great men were always struggling against the obstinate quarrelsome nations, they were never failing to give people enough care and guidance.The people of the world too, in different eras and centuries, lived and accompanied those affectionate messengers and received good lessons through their humble manners.
Every messenger, for guiding the nation of his era, and following it, applied two ways:
One rule was presenting his Divine Rules, and another one was appointing a right Successor after him. Those two were the funds of the religions’ lasting through the history; for every school was established and run by its certain instructor.
The Chiefs of the Children of Israel and the Tribes1 were (one after another) the successors of Moses, upon him be peace, and the Disciples were the successors of Jesus, the Messiah, upon him be peace.
According to the Generous Qur‘an, all the preceding messengers, upon them be peace, had given glad-tidings of the Seal of the messengers, bless be upon him and his Descendants. However, this one has not mentioned any messenger to come after him; but he introduced his Successors, after him, up to the Day of Resurrection.
He, whose religion was the last, and so was his Book the final one, had to take a serious step in introducing his everlasting religion, and the Successors after him.
____________________
– Twelve grandsons of Ya‘qūb (Jacob)
Right from the beginning of his prophetic mission he introduced his Successor to people, and let him be known to all.
Therefore, even before his prophetic mission, he trained him with the best affection on his lap.
Since the early childhood, the Holiness Ali, upon him be peace, was in the house of the Generous Messenger, bless be upon him and his Descendants, he got to know the straightest path under the direct care and attention of the Sun of the Prophet-hood.
Since the beginning of the prophetic mission of the Generous Messenger, bless be upon him and his Descendants, the Commander of the believers, upon him be peace, was his close companion.
The Generous Imam was always by the world most merciful Prophet, bless be upon him and his Descendants, and he benefitted his aid from the very beginning of the prophetic mission of the Messenger of Allah until the last moment of his life.
The Messenger of Allah, bless be upon him and his Descendants, has also, for the guidance of the people, by the command of Allah, after his demise, in the cause of the prophetic mission and the messenger-hood unveiled the priorities and virtues of Ali, upon him be peace, and has trusted his Divine knowledge to him.
Moreover, in every place and position, in peace and war, in Mecca and Medina he introduced him and his children, upon them all be peace, as the Successors by the command of Allah after his demise. He also made clear their names and attributes so that to remain no doubt.
But it is a pity that the course of the history is always for the benefit of the opponents – against the rightful ones!
It was even worse; before the demise of the Messenger, bless
be upon him and his Descendants, they planned against the Commander of the believers and fulfilled it before long.
From the very beginning of the demise of the Seal of the Messenger, bless be upon him and his Descendants, when the ceremony of his full ritual ablution and burial had not yet fulfilled, they gathered in the Hall of Banū Sā‘ida, and with their own votes and verdicts, they appointed their own Caliph.
In this way, they set up their usurp government and then forced the people to pay homage to so called Caliph.
Their government was established when there had not passed more than seventy days from the Farewell Pilgrimage of the Messenger of Allah, bless be upon him and his Descendants, and the ceremony of the Ghadir-e-Khum.
Consequently, the Council of Sā‘ida, pushed away the right Islam from its course and directed it to the worldly affairs!
These narrow-minded MAMMONISTS were already prepared for such occasion.
They confined indoors the infallibles, upon them be peace, who, in the courses of years, had been introduced and recommended by the Holy Qur’an, and the Generous Messenger, bless be upon him and his Descendants; and in this way, they withered the blossoms of the Garden of the prophetic!
The Holiness Muhammad-e-Mustafa, bless be upon him and his Descendants, time and again, reminded the people of Two Commemorations after him, and he made clear the purity and Holiness of them to all, however those seeking-for-the chairmanships put out the illuminating flames of the guidance and took the Leadership and government for them.
So how wrecked they were in rewarding and respecting the Statement of the Divine Revelation, as:
اِنّی تارِکٌ فیِکم الثّقلینِ کِتاب اللهِ و عِترتیِ اهل بیتی.
“I have left with you two most precious things: Allah’s Book and my Household.”
In spite of these recommendations, the inwardly-blind counsel restricted the Household, upon them be peace, in four ways:
They politically and socially usurped their position, and contrary to their vast knowledge, they restricted their books and avoided them to publish more.
They cut all their main incomes such as: one fifth levy which belonged to them, booties, SAFAYA and FADACK,
And the last, but not the least strike was the arrows they aimed at the immaculate Fātima, upon her be peace; they put the house of Fātima, upon her be peace, on fire, and gave a slap on the face of the most beloved of the Messenger, bless be upon him and his Descendants.
They tided a rope on the neck of the Master of the believers, Ali, upon him be peace – they continued in the same way until the time of Imam Hassan Askari, upon him be peace.
The narration of: ما مِنّا إلّا مقتولٌ أو مسمومٌ explains the fact truly.
And Ᾱshurā, the tenth of Muharram, (the day that Hussein was martyred on), is a clear evidence for our claim, with such ungenerous actions of theirs, they made the best creature of Allah, glory be to Him, keep silent; moreover they deprived people to receive guidance from them.
However, as much as possible, the liberal men of the immaculate, upon them be peace, did their best by supporting and keeping the religion of Allah stable and sound.
In the most acute situations and hard time of palpitations, they defended the truth of the Monotheism and their Guardianship; they, time and again, stipulated Ghadir-e-Khum.
The very Ghadir that the Seal of the messengers, bless be upon him and his Descendants, in his lengthy sermon, had explained the whole Islam and its pillars that are based on Monotheism. He also introduced himself, and presented a clear sign of the Imamate of the Imams, especially the Imamate of the Commander of the believers, upon them be peace.
In this sermon, he mentioned tens of the virtues and priorities of the Commander of the believers, upon him be peace, he also pointed out the future government of the Holiness Mahdi, upon him be peace; and recommended taking care of the Qur’an and the Household. Furthermore, he reminded of some moral attitudes and points, and a few important rules such as: the prayer, the poor taxes in Islamic, and then calling [people] to goodness and forbidding the evil.
He took the verbal covenants of all, so did he take their covenants by shaking hands with them. People too were swearing allegiance with him, as well as Ali, upon him be peace, for three days: (from Monday 18th of al-Hijja to Wednesday the 20th).
Alas! They broke their covenants before long, and in such abject situation, they left the beloved children of the Messenger of Allah, bless be upon him and his Descendants, on their own – they did not keep their promises and were disloyal!
They were not only disloyal, but attacked to the dearest remainder of the Messenger of Allah, bless be upon him and his Descendants, and put the quarters of the Revelation on fire! They took away from Zahra, upon her be peace, the presents and gifts of the Prophet of Allah, bless be upon him and his Descendants, while denying her constant rightful claims.
They ignored her immaculate position, and did not care the twenty Three-year-old recommendations of the Prophet of Allah, bless be upon him and his Descendants!
It did not last more than ten days after the demise of the Prophet of Allah, bless be upon him and his Descendants, that they took away the only gift of him to his respectable daughter.
No matter how much Fātima, upon him be peace, tried, she couldn’t get a right answer; therefore, she, along with some ladies and her servant and few relatives went to the mosque, and for the first time, she stood against them and defended the sermon of Ghadir, Monotheism, Qur’an and the Guardianship of the Commander of the believers, upon him be peace.
In fact, the main purpose of her for defending the sermon of Ghadir was the sermon of FADACK.
The Master of the ladies in the world, upon him be peace, the sole remainder of the Messenger of Islam, bless be upon him and his Descendants, in a sentence: فاطِمة بضعةٌ مِنّی فمن آذاها فقد آذانیِ…” and the verse: “إنّما یریدالله لِیذهِب” announced the great chastity of hers.
The Highnesses, upon him be peace, with her great affection to her father, Messenger of Allah, bless be upon him and his Descendants, and the love of her father to her, now was quite lonely for the lack of his father and that they had sent out her servant out of FADACK.
The historians have narrated that she wrapped her head with a piece of cloth, and wore a long dress and then mingled within her servants and the relatives. They set out, she was walking as her father the Messenger of Allah, bless be upon him and his Descendants, did; because of her acute sorrows, the end of her dress was out of her control and it twisted round her ankles .
At that state she entered the mosque.The Caliph was sitting with the Immigrants and the Assisters. They hung a curtain in front of her. She sat behind the curtain and sighed in grief which made the gathering change.
Few moments passed in silent, the excitements of the people settled; then she began her sermon by praising Allah and giving thanks to Him. She continued and then went on…

Now, here are some important points of her sermon1 that we are going to mention here.


بخش ۱- خطبة فدک

بِسْمِ اللّهِ الرَّحْمانِ الرَّحيمِ‏

1. لَمّا اَجْمَعَ اَبُوبَكْرٍ عَلىٰ مَنْعِ فاطِمَةَ عليهاالسلام فَدَكاً وَ صَرَفَ عامِلَها مِنْها وَ بَلَغَها ذَلِكَ
2. لاثَتْ خِمارَها عَلىٰ رَأْسِها وَ اشْتَمَلَتْ بِجِلْبابِها، وَ اَقْبَلَتْ فى لُمَّةٍ مِنْ حَفَدَتِها وَ نِساءِ قَوْمِها، تَجُرُّ أَدْراعَها، تَطَأُ ذُيُولَها، ما تَخْرِمُ مِشْيَتُها مِشْيَةَ رَسُولِ اللّهِ صَلَّى ‌اَللَّهُ ‌عَلَيْهِ ‌وَ آلِهِ.
3. حَتّى دَخَلَتْ عَلىٰ اَبِى‏بَكْرٍ الْمَسْجِدَ وَ هُوَ فى حَشْدٍ مِنَ الْمُهاجِرِينَ وَ الاَنْصارِ وَ غَيْرِهِمْ. فَنِيطَتْ دُونَها وَ دُونَ النّاسِ مُلاءَةٌ فَجَلَسَتْ.
4. ثُمَّ أَنَّتْ أَنَّةً ارْتَجَّتْ لَهَا الْقُلُوبُ وَ ذَرَفَتْ لَهَا الْعُيُونُ وَ اَجْهَشَ الْقَوْمُ لَها بِالْبُكاءِ وَ النَّحِيبِ، فَارْتَجَّ الْمَجْلِسُ.
5. ثُمَّ اَمْهَلَتْ هُنَيَّةً حَتّٰى اِذا سَكَنَ نَشِيجُ الْقَوْمِ وَ هَدَأَتْ فَوْرَتُهُمْ
6. اِفْتَتَحَتِ الْكَلامَ بِحَمْدِ اللّهِ وَ الثَّناءِ عَلَيْهِ وَ الصَّلاةِ عَلىٰ رَسُولِهِ، فَعادَ الْقَوْمُ فى بُكائِهِمْ، فَلَمّا اَمْسَكُوا عادَتْ عليهاالسلام فى كَلامِها فَقالَتْ

(section 1)

Next, to answer [the Highnesses Fatima (as)], Abū Bakr Abdullah ibn Othman replied:
O daughter of the Messenger of Allah!
Your father was, for the believers, affectionate and honourable,
and he was considered kind and great.
However, for the disbelievers: there is punishment and great retribution.
If we go forth to investigate, we will find that he is only your father to the exclusion of
the rest of the women.
He is the brother of your husband to the exclusion of all the rest of his friends.
He preferred your husband to the rest of all his close companions,
And your husband helped him in every great affair.
No one loves you except he who is fortunate,
And no one hates you but he who is wretched.
All you are the holy Household of the Prophet of Allah, and the best of all the chosen persons.
You are our guide towards all that is good and prosperous, and through you we will find our way to Paradise.


بخش 2 – خطبة فدک

7. اَبْتَدِءُ بِحَمْدِ مَنْ هُوَ اَوْلىٰ بِالْحَمْدِ وَ الطَّوْلِ وَ الْمَجْدِ. اَلْحَمْدُ لِلّهِ عَلىٰ ما اَنْعَمَ، وَ لَهُ الشُّكْرُ عَلىٰ ما اَلْهَمَ، وَ الثَّناءُ بِما قَدَّمَ، مِنْ عُمُومِ نِعَمٍ ابْتَدَأَها، وَ سُبُوغِ آلاءٍ اَسْداها، وَ اِحْسانِ مِنَنٍ والاها.
8. اَحْمَدُهُ بِمَحامِدَ جَمَّ عَنِ الاِحْصاءِ عَدَدُها، وَ نَأىٰ عَنِ الْمُجازاةِ أَمَدُها، وَ تَفاوَتَ عَنِ الاِدْراكِ أَبَدُها، وَ نَدَبَهُمْ لاِسْتِزادَتِها بِالشُّكْرِ لاِتِّصالِها، وَ اسْتَخْذَى الْخَلْقَ بِاِنْزالِها، وَ اسْتَحْمَدَ اِلىٰ الْخَلائِقِ بِاِجْزالِها، وَ ثَنّٰى بِالنَّدْبِ اِلىٰ اَمْثالِها .
9. وَ اَشْهَدُ اَنْ لا اِلٰهَ اِلاَّ اللّهُ وَحْدَهُ لا شَرِيكَ لَهُ، كَلِمَةٌ جَعَلَ الاِخْلاصَ تَأْوِيلَها، و ضَمَّنَ الْقُلُوبَ مَوْصُولَها، وَ اَبانَ فِى الْفِكَرِ مَعْقُولَها.
10. اَلْمُمْتَنِـعُ مِنَ الاَبْصارِ رُؤْيَتُهُ، وَ مِنَ الْاَلْسُنِ صِفَتُهُ، وَ مِنَ الاَوْهامِ الاِحاطَةُ بِهِ.
11. اِبْتَدَعَ الاَشْياءَ لا مِنْ شَىْ‏ءٍ كانَ قَبْلَها، وَ اَنْشَأَها بِلاَ احْتِذاءِ اَمْثِلَةٍ اِمْتَثَلَها.
12. كَوَّنَها بِقُدْرَتِهِ، وَ ذَرَأَها بِمَشِيَّتِهِ، مِنْ غَيْرِ حاجَةٍ مِنْهُ اِلىٰ تَكْوِينِها، وَ لا فائِدَةٍ لَهُ فى تَصْوِيرِها، اِلّا تَثْبِيتاً لِحِكْمَتِهِ، وَ تَنْبِيهاً عَلىٰ طاعَتِهِ، وَ اِظْهاراً لِقُدْرَتِهِ، وَ دَلالَةً عَلىٰ رُبُوبِيَّتِهِ وَ تَعَبُّداً لِبَرِيَّتِهِ، وَ اِعْزازاً لِدَعْوَتِهِ.
13. ثُمَّ جَعَلَ الثَّوابَ عَلىٰ طاعَتِهِ وَ وَضَعَ الْعِقابَ عَلىٰ مَعْصِيَتِهِ، ذِيادَةً لِعِبادِهِ عَنْ نَقِمَتِهِ، وَ حِياشَةً لَهُمْ اِلىٰ جَنَّتِهِ

(section 2)

And you are the best of all women, and the daughter of the best of all the messengers!
You are truthful and rightful in all your statements,
And you are foremost in the abundance of your wisdom and brain.
You will never be turned away from what is yours by your right,
And you will not be barred from the truth that you have spoken.
By Allah, I have taken no step against the opinion of the Holy Prophet of Allah.
And I have not acted except by his permission?
Of course the one who is being sent as pioneer shall not lie to his people, so I make Allah
My witness,
Now you said what you wanted and you sent your message and you spoke with violence
And
‘…and He is the most sufficient of all the witnesses, (Al – Ahghaf 46/ 8).’
I heard the Prophet of Allah say: “We group of the prophets have no one who would inherit from us either gold or silver or house or pasture.
Only that which we inherit is wisdom, knowledge and Prophet-hood, and whatever is left behind by us, in the forms of any source of nourishment, is that ruling the affairs of the Muslims.
It is for Vaali-Amr to decide and judge in its regard.
And what you have asked for, we have already spent it on buying animals for transport and weapons for the Muslims to use for fighting.
And they struggle against the unbelievers,
And they use it to fight against the rebellious evil-doers ; and this was done on the basis of the consensus of the Muslims.
I have not decided singly myself, and I have not acted in a despotic manner in the opinion
That I hold; and this is my situation, and my personal wealth.
This is for you and is presented to you;
No one will grudge it to you, and it will not be amassed for anyone else but you;
You are the leader of all your father’s followers,
and you are the holy tree for your children.
What is yours, by your excellence, shall not be denied, and no one can humiliate your
dear origin or your branches or your roots.
Your decision and your order is enforced in whatever is in my hands.
What is your opinion? Would you wish that I oppose, in this matter of your father?’


بخش 3 – خطبة فدک

14. وَ اَشْهَدُ اَنَّ أَبِى مُحَمَّداً صَلَّى ‌اَللَّهُ ‌عَلَيْهِ ‌وَ آلِهِ عَبْدُهُ وَ رَسُولُهُ، اِخْتارَهُ قَبْلَ اَنْ يَجْتَبِلَهُ، وَ اصْطَفاهُ قَبْلَ اَنْ يَبْتَعِثَهُ، وَ سَمّاهُ قَبْلَ اَنْ يَسْتَنْجِبَهُ.
15. اِذِ الْخَلائِقُ بِالْغَيْبِ مَكْنُونَةٌ، وَ بِسِتْرِ الْاَهاوِيلِ مَصُونَةٌ، وَ بِنِهايَةِ الْعَدَمِ مَقْرُونَةٌ، عِلْماً مِنَ اللّهِ تَعالىٰ بِمَآئِلِ الْأُمُورِ، وَ اِحاطَةً بِحَوادِثِ الدُّهُورِ، وَ مَعْرِفَةً بِمَواقِعِ الْمَقْدُورِ .
16. اِبْتَعَثَهُ اللّهُ اِتْماماً لِأَمْرِهِ، وَ عَزِيمَةً عَلىٰ اِمْضاءِ حُكْمِهِ، وَ اِنْفاذاً لِمَقادِيرِ حَتْمِهِ.
17. فَرَأَى الْأُمَمَ فِرَقاً فى اَدْيانِها، عُكَّفاً عَلىٰ نِيرانِها، عابِدَةً لِاَوْثانِها، مُنْكِرَةً لِلّهِ مَعَ عِرْفانِها .
18. فَأَنارَ اللّهُ بِأَبِى مُحَمَّدٍ صَلَّى ‌اَللَّهُ ‌عَلَيْهِ ‌وَ آلِهِ ظُلَمَها، وَ فَرَّجَ عَنِ الْقُلُوبِ بُهَمَها، وَ جَلا عَنِ الاَبْصارِ عَمَهَها، وَ عَنِ الاَنْفُسِ غُمَمَها.
19. وَ قامَ فِى النّاسِ بِالْهِدايَةِ، فَاَنْقَذَهُمْ مِنَ الْغَوايَةِ، وَ بَصَّرَهُمْ مِنَ الْعَمايَةِ، وَ هَداهُمْ اِلىٰ الدِّينِ الْقَوِيمِ، وَ دَعاهُمْ اِلَى الطَّرِيقِ الْمُسْتَقِيمِ.
20. ثُمَّ قَبَضَهُ اللّهُ عَزَّ وَ جَلَّ اِلَيْهِ قَبْضَ رَأْفَةٍ وَ رَحْمَةٍ وَ اخْتِيارٍ، رَغْبَةً بِمُحَمَّدٍ صَلَّى ‌اَللَّهُ ‌عَلَيْهِ ‌وَ آلِهِ عَنْ تَعَبِ هَذِهِ الدَّارِ، مَوْضُوعاً عَنْهُ اَعْباءُ الْاَوْزارِ، مَحْفُوفاً بِالْمَلائِكَةِ الْاَبْرارِ، وَ رِضْوانِ الرَّبِّ الْغَفّارِ، وَ مُجاوَرَةِ الْمَلِكِ الْجَبّارِ .
21. صَلَّى اللّهُ عَلىٰ أَبِى، نَبِيِّهِ، وَ أَمِينِهِ عَلَى الْوَحْىِ وَ صَفِيِّهِ، وَ خِيَرَتِهِ مِنَ الْخَلْقِ وَ رَضِيِّهِ .فَعَلَيْهِ الصَّلاةُ وَ السَّلامُ وَ رَحْمَةُ اللّهِ وَ بَرَكاتُهُ.

(section 3)

So, the Highnesses Fatima replied:
“Glory is to Allah!
[My Father,] the Messenger of Allah, never turned away from the Book of Allah,
And nor did he oppose to the Commandments mentioned in the Holy Qur’an.
He always followed what is indicated in the Holy Qur’an,
And always pursued what was indicated in its chapters. Have you all combined to betray him by ascribing to him what is untrue and deceptive?
And all this, after his death, is similar to what was plotted against him during his lifetime;


بخش 4 – خطبة فدک

22. ثُمَّ الْتَفَتَتْ عليهاالسلام اِلىٰ أَهْلِ الْمَجْلِسِ وَ قالَتْ لِجَمِيعِ الْمُهاجِرِينَ وَ الْاَنْصارِ
23. وَ اَنْتُمْ، عِبادَ اللّهِ، نَصْبُ أَمْرِهِ وَ نَهْيِهِ، وَ حَمَلَةُ دِينِهِ وَ وَحْيِهِ، وَ أُمَناءُ اللّهِ عَلىٰ اَنْفُسِكُمْ، وَ بُلَغاؤُهُ اِلَى الْأُمَمِ حَوْلَكُمْ، زَعِيمُ حَقٍّ لِلّهِ فِيكُمْ، وَ عَهْدٌ قَدَّمَهُ اِلَيْكُمْ.

(section 4)

Now, this is Allah’s Book, it is the most just of all judges, and is the last statement of Right; so let it be a judge between you and I.
This states of a Messenger among his messengers: ‘This son of mine: ‘…inherits me and inherit the descendants of Jacob, (Maryam 19/ 6)'”.
“And it states: ‘…Solomon inherits from Dawood, (An-Naml 27/ 16)”.
The Most Glorified and the Most Honoured Allah has clarified
How the heritage will be divided between men and women,
And He has clearly explained everything so that to remove the lies of the inventors!
Is it not that [the Holy Qur’an says]:
‘…no, but your spirits have beautified for you an affair.’ So fine patience [is] better [for me],
and Allah’s support is ever there to seek against what you describe, (Yousef 12/ 18).’
And these are two of the messengers who are mentioned in the Qur’an,and you know that
The base of the messenger-hood cannot be inherited; but only that which can be inherited.
So why should I be deprived from the inheritance of my father?
Is there any verses in the Qur’an to say that all people can inherit but except Fatima, the daughter of the Prophet, bless be upon him and his Descendants?!
If there is such a verse in the Book of Allah?
Do lead me to it to become satisfied.’


بخش 5 – خطبة فدک

24. وَ نَحْنُ بَقِيَّةٌ اِسْتَخْلَفَها عَلَيْكُمْ، وَ مَعَنا كِتابُ اللّهِ النّاطِقُ، وَ الْقُرْآنُ الصّادِقُ، وَ النُّورُ السّاطِعُ، وَ الضِّياءُ اللاّمِعُ
25. بَيِّنَةٌ بَصائِرُهُ، وَ آىٌ مُنْكَشِفَةٌ سَرائِرُهُ، وَ بُرْهانٌ فِينا مُتَجَلِّيَةٌ ظَواهِرُهُ، مُدِيمٌ لِلْبَرِيَّةِ اسْتِماعُهُ، مُغْتَبِطَةٌ بِهِ اَشْياعُهُ. قائِدٌ اِلَى الرِّضْوانِ اتِّباعُهُ، مُؤَدٍّ اِلىٰ النَّجاةِ اسْتِماعُهُ
26. فِيهِ تِبْيانُ حُجَجِ اللّهِ الْمُنَوَّرَةِ، وَ مَواعِظُهُ الْمُكَرَّرَةُ، وَ عَزَائِمُهُ الْمُفَسَّرَةُ، وَ مَحارِمُهُ الْمُحَذَّرَةُ، وَ اَحْكامُهُ الْكافِيَةُ، وَ بَيِّناتُهُ الْجالِيَةُ، وَ جُمَلُهُ الشّافِيَةُ، وَ فَضائِلُهُ الْمَنْدُوبَةُ، وَ رُخَصُهُ الْمَوْهُوبَةُ، وَ رَحْمَتُهُ الْمَرْجُوَّةُ وَ شَرائِعُهُ الْمَكْتُوبَةُ.

(section 5)

Abū Bakr said: ‘O the daughter of the Messenger of Allah, you yourself are a good proof,
Just and wisdom! The Prophet’s daughter has also spoken justly.
You are the source of wisdom and you are the source of guidance and mercy,
And you are the supporter of Religion and Allah’s witness, of His arguments.
I do not repudiate the truthfulness of your opinion, and neither do I deny your claim.
All these people are judges between you and I, they know what I have done!
They have trusted the whole affairs to me, and I have done everything according to
Their will. And that which I have taken from you, is not by force or preferring you; all
people bear witness to it.


بخش 6 – خطبة فدک

27. فَفَرَضَ اللّهُ الْاءِيمانَ تَطْهِيراً لَكُمْ مِنَ الشِّرْكِ
28. وَ الصَّلاةَ تَنْزِيهاً لَكُمْ عَنِ الْكِبْرِ
29. وَ الزَّكاةَ تَزْكِيَةً لِلنَّفْسِ وَ تَزْيِيداً فِى الرِّزْقِ
30. وَ الصِّيامَ تَثْبِيتاً لِلاِخْلاصِ
31. وَ الْحَجَّ تَشْيِيداً لِلدِّينِ وَ اِحْياءً لِلسُّنَنِ وَ اِعْلاناً لِلشَّرِيعَةِ
32. وَ الْعَدْلَ تَنْسِيقاً لِلْقُلُوبِ وَ تَمْكِيناً لِلدِّينِ
33. وَ طاعَتَنا أَهْلَ الْبَيْتِ نِظاماً لِلْمِلَّةِ. وَ إِمامَتَنا أَماناً مِنَ الْفُرْقَةِ
34. وَ الْجِهادَ عِزّاً لِلْاِسْلامِ وَ الصَّبْرَ مَعُونَةً عَلَى اسْتِيجابِ الْأَجْرِ
35. وَ الْأَمْرَ بِالْمَعْرُوفِ مَصْلَحَةً لِلْعامَّةِ، وَ النَّهْىَ عَنِ الْمُنْكَرِ تَنْزِيهاً لِلدِّينِ
36. وَ بِرَّ الْوالِدَيْنِ وِقايَةً مِنَ السَّخَطِ
37. وَ صِلَةَ الْاَرْحامِ مَنْسَأَةً فِى الْعُمْرِ وَ مَنْماةً لِلْعَدَدِ
38. وَ الْقِصَاصَ حَقْناً لِلدِّماءِ وَ الْوَفاءَ بِالنَّذْرِ تَعْرِيضاً لِلْمَغْفِرَةِ
39. وَ تَوْفِيَةَ الْمَكايِيلِ وَ الْمَوازِينِ تَغْيِيراً لِلْبَخْسِ
40. وَ النَّهْىَ عَنْ شُرْبِ الْخَمْرِ تَنْزِيهاً عَنِ الرِّجْسِ
41. وَ اجْتِنابَ قَذْفِ الْمُحْصَناتِ حِجاباً لِلَّعْنَةِ
42. وَ مُجانَبَةَ السَّرِقَةِ اِيجاباً لِلْعِفَّةِ
43. وَ التَّنَزُّهَ عَنْ أَكْلِ مالِ الْيَتِيمِ وَ الْاِسْتِيثارِ بِهِ إِجارَةً مِنَ الظُّلْمِ
44. وَ النَّهْىَ عَنِ الزِّنا تَحَصُّناً مِنَ الْمَقْتِ
45. وَ الْعَدْلَ فِى الاَحْكامِ اِيناساً لِلرَّعِيَّةِ
46. وَ تَرْكَ الْجَوْرِ فِى الْحُكْمِ اِثْباتاً لِلْوَعِيدِ
47. وَ حَرَّمَ اللّهُ الشِّرْكَ اِخْلاصاً لَهُ بِالرُّبُوبِيَّةِ
48. فَـ {اتَّقوُا اللّهَ حَقَّ تُقاتِهِ وَ لاتَمُوتُنَّ اِلّا وَ اَنْتُمْ مُسْلِمُونَ} وَ لا تَتَوَلَّوْا مُدْبِرِينَ
49. وَ اَطِيعُوهُ فِيما أَمَرَكُمْ بِهِ وَ انْتَهُوا عَمّا نَهاكُمْ عَنْهُ، وَ اتَّبِعُوا الْعِلْمَ وَ تَمَسَّكُوا بِهِ، فَـ {اِنَّما يَخْشَى اللّهَ مِنْ عِبادِهِ الْعُلَماءُ}
50. فَاحْمَدُوا اللّهَ الَّذِى بِعَظَمَتِهِ وَ نُورِهِ ابْتَغىٰ مَنْ فِى السَّماواتِ وَ مَنْ فِى الْأَرْضِ اِلَيْهِ الْوَسِيلَةَ، فَنَحْنُ وَسِيلَتُهُ فى خَلْقِهِ وَ نَحْنُ آلُ رَسُولِهِ وَ نَحْنُ خاصَّتُهُ وَ مَحَلُّ قُدْسِهِ وَ نَحْنُ حُجَّةُ غَيْبِهِ وَ وَرَثَةُ اَنْبِيائِهِ.

(section 6)

So Fatima (as) turned to the people and said:
O people! You have hastened to listen to the false statements.
You are ignoring an action that is ugly to do and will lead to losses!
‘…do they not ponder the Qur’an? Or is it that there are locks on their hearts, (Mohammad
47/ 24)?’
‘…no indeed, but what they were earning has rusted upon their hearts, ( Al-Motefafefin 83/ 14).’
But the evil actions that you have performed have darkened your hearts.
How badly you have interpreted the Qur’an, [to the caliphate of Abū Bakr], and how badly you replace wrong to the right!’
And by Allah, you will surely find that the burden of it will be very heavy,
and the consequences of it will be disastrous for you. When the veil will be removed from before you, and what losses are beyond it will become evident, and from Allah it will be revealed what you had not taken into account.
‘…and there it is where those who follow falsehood will surely be losers, (Ghafer 40/ 78).’


بخش 7 – خطبة فدک

51. ثُمَّ قالَتْ عليهاالسلام :اَيُّهَا النّاسُ، اِعْلَمُوا اَنِّى فاطِمَةُ وَ أَبِى مُحَمَّدٌ صَلَّى ‌اَللَّهُ ‌عَلَيْهِ ‌وَ آلِهِ رَسُولُ رَبِّكُمْ وَ خاتَمُ اَنْبِيائِكُمْ!
52. اَقُولُها عَوْداً عَلىٰ بَدْءٍ، وَ لا اَقُولُ ما اَقُولُ غَلَطاً، وَ لا اَفْعَلُ ما اَفْعَلُ شَطَطاً وَ ما اَنَا مِنَ الْكاذِبِينَ. فَاسْمَعُوا اِلَىَّ بِاَسْماعٍ واعِيَةٍ وَ قُلُوبٍ راعِيَةٍ.

(section 7)

The narrator says: ‘Since the demise of the Messenger of Allah, bless be upon him and his Descendants, no one had witnessed such a day that men and women to lament and weep!
The whole town sank deep into sorrow,
People were crying,Mourning, and their cries could clearly be heard from the houses of the children of Abd al-Mottalib, and some of the Mohājerins and Ansārs’!


بخش 8 – خطبة فدک

53. ثُمَّ قالَتْ عليهاالسلام: {بِسْمِ اللّهِ الرَّحْمنِ الرَّحِيمِ} {لَقَدْ جاءَكُمْ رَسُولٌ مِنْ اَنْفُسِكُمْ عَزِيزٌ عَلَيْهِ ما عَنِتُّمْ حَرِيصٌ عَلَيْكُمْ بِالْمُؤمِنِينَ رَؤُوفٌ رَحِيمٌ} .
54. فَاِنْ تَعْزُوهُ وَ تَعْرِفُوهُ تَجِدُوهُ أَبِى دُونَ نِسائِكُمْ! وَ أَخَا ابْنِ عَمِّى دُونَ رِجالِكُمْ وَ لَنِعْمَ الْمَعْزِىُّ اِلَيْهِ.
55. فَبَلَّغَ الرِّسالَةَ صادِعاً بِالنِّذارَةِ، مائِلاً عَنْ مَدْرَجَةِ الْمُشْرِكِينَ، حائِداً عَنْ سُنَّتِهِمْ، ضارِباً لِثَبَجِهِمْ، آخِذاً بِاَكْظامِهِمْ، داعِياً اِلىٰ سَبِيلِ رَبِّهِ {بِالْحِكْمَةِ وَ الْمَوْعِظَةِ الْحَسَنَةِ}
56. يَجُذُّ الاَصْنامَ، وَ يَنْكُتُ الْهامَ، حَتّى انْهَزَمَ الْجَمْعُ وَ وَلَّوُا الدُّبُرَ
57. وَ حَتّى تَفَرَّى اللَّيْلُ عَنْ صُبْحِهِ وَ اَسْفَرَ الْحَقُّ عَنْ مَحْضِهِ، وَ نَطَقَ زَعِيمُ الدِّينِ، وَ هَدَأَتْ فَوْرَةُ الْكُفْرِ، وَ خَرِسَتْ شَقاشِقُ الشَّياطِينِ، وَ طاحَ وَشِيظُ النِّفاقِ .وَ انْحَلَّتْ عُقَدُ الْكُفْرِ وَ الشِّقاقِ، وَ فُهْتُمْ بِكَلِمَةِ الْاِخْلاصِ، فى نَفَرٍ مِنَ الْبِيضِ الْخِماصِ.
58. {وَ كُنْتُمْ عَلىٰ شَفا حُفْرَةٍ مِنَ النّارِ فَاَنْقَذَكُمْ مِنْها}، نَبِيُّهُ، تَعْبُدُونَ الْأَصْنامَ وَ تَسْتَقْسِمُونَ بِالاَزْلامِ، مُذْقَةَ الشّارِبِ، وَ نُهْزَةَ الطّامِعِ، وَ قَبْسَةَ الْعَجْلانِ، وَ مَوْطِئَ الاَقْدامِ.
59. تَشْرَبُونَ الطَّرْقَ وَ تَقْتاتُونَ الْقِدَّ، اَذِلَّةً خاشِعِينَ، {تَخافُونَ اَنْ يَتَخَطَّفَكُمُ النّاسُ} مِنْ حَوْلِكُمْ.

(section 8)

When the news [in town] reached Abū Bakr, he said to Omar:
‘Foe on you! Why did you not leave us on our own? Perhaps we could mend the damage,
reform the condition and to bring peace!
Was it not better than this chaos?’
So Omar answered: ‘If you had done so, you would lose your dignity and power; that is why I felt sorry for you!
Abū Bakr said: ‘Woe on you! Now, what will be the case of the daughter of the Messenger, now that everyone has understood what has happened!
Now what role are we going to play!’
Omar said: ‘Was it not a revolution but now is subsided!
It was just for a moment and died away!
It seems nothing serious has happened!
Now, leave everything with me!’
The narrator says: ‘So, right then, Abū Bakr touched Omar on the shoulder and said: ‘[Omar!] You lightened my grief by accepting the responsibility!’


بخش 9 – خطبة فدک

60. فَاَنْقَذَكُمُ اللّهُ تَبَارَكَ وَ تَعَالى بِنَبِيِّهِ مُحَمَّدٍ صَلَّى ‌اَللَّهُ ‌عَلَيْهِ ‌وَ آلِهِ، بَعْدَ اللَّتَيّا وَ الَّتِى، وَ بَعْدَ اَنْ مُنِىَ بِبُهَمِ الرِّجالِ وَ ذُؤْبانِ الْعَرَبِ وَ مَرَدَةِ أَهْلِ الْكِتابِ .
61. {كُلَّما اَوْقَدُوا ناراً لِلْحَرْبِ اَطْفَأَهَا اللّهُ}، اَوْ نَجَمَ قَرْنُ الضَّلالَةِ اَوْ فَغَرَتْ فاغِرَةٌ مِنَ الْمُشْرِكِينَ
62. قَذَفَ اَخاهُ عَلِيّاً فى لَهَواتِها، فَلايَنْكَفِئُ حَتّى يَطَأَ صِماخَها بِاَخْمَصِهِ، وَ يُخْمِدَ لَهَبَها بِحَدِّ سَيْفِهِ
63. مَكْدُوداً دَؤُوباً فى ذاتِ اللّهِ مُجْتَهِداً فى أَمْرِ اللّهِ قَرِيباً مِنْ رَسُولِ اللّهِ سَيِّداً فى اَوْلِياءِ اللّهِ، مُشَمِّراً ناصِحاً مُجِدّاً كادِحاً، لاتَأْخُذُهُ فِى اللّهِ {لَوْمَةُ لائِمٍ}
64. وَ اَنْتُمْ فى بُلَهْنِيَةٍ وادِعُونَ آمِنُونَ فَرِحُونَ، وَ فى رَفاهِيَّةٍ مِنَ الْعَيْشِ فَكِهُونَ، تَأْكُلُونَ الْعَفْوَ وَ تَشْرَبُونَ الصَّفْوَ، تَتَرَبَّصُونَ بِنَا الدَّوائِرَ، وَ تَتَوَكَّفُونَ الْاَخْبارَ، وَ تَنْكِصُونَ عِنْدَ النِّزالِ، وَ تَفِرُّونَ عِنْدَ الْقِتالِ

(section 9)

At that moment Abū Bakr gave order to the mass prayer, and the people there, came together.
He climbed the pulpit, sat on the upper seat to preach.
To begin with, he praised Allah.
Then said: ‘O people! What is the matter with you?
You are desirous! You are constantly at different opinions and thoughts.
Where were these wishes and desires of you at the time of your Prophet (A.S.)?
So let anyone who has heard, mention it, and let every witness come closer.
But then he mended his word by saying:
‘No, he resembles a fox with his tail being his witness!
Let Allah’s damn be upon him, but He has already done so!
The sedition inventor still says:
‘Once again try to bring her here; he wants to raise the confusion again! Now that the disorder has settled.
He is like ‘Umm Tahal’, whose best one in the family is astray!
Warn you! If I wanted to, I would have told him what I wanted; I would break my silence and then reveal the secret!
They asked the children to help them, and make women rise up!
O company of the Ansārs! I got to know your nonsense, and now I am aware what in your minds is going on!
By Allah, you are the best men to deserve the promise of the Messenger of Allah; because
he came to you and you gave him place to settle.
You assisted him, and today, you must also remain loyal to him.
Anyhow, come to me the next day and receive your gifts from me; I unveil not any secret, I become no aggressive, unless against one who deserves it, that is all!’


بخش 10 – خطبة فدک

65. فَلَمَّا اخْتارَ اللّهُ لِنَبِيِّهِ دارَ اَنْبِيائِهِ وَ مَأْوىٰ اَصْفِيائِهِ وَ اَتَمَّ عَلَيْهِ ما وَعَدَهُ
66. ظَهَرَتْ فِيكُمْ حَسِيكَةُ النِّفاقِ وَ سَمَلَ جِلْبابُ الدِّينِ وَ اَخْلَقَ ثَوْبُهُ وَ نَحَلَ عَظْمُهُ وَ اَوْدَتْ رِمَّتُهُ
67. وَ نَطَقَ كاظِمُ الْغاوِينَ وَ نَبَغَ خامِلُ الْاَقَلِّينَ، وَ هَدَرَ فَنِيقُ الْمُبْطِلِينَ، فَخَطَرَ فى عَرَصاتِكُمْ.
68. وَ اَطْلَعَ الشَّيْطانُ رَأْسَهُ مِنْ مَغْرِزِهِ هاتِفاً بِكُمْ .فَدَعاكُمْ فَاَلْفاكُمْ لِدَعْوَتِهِ مُسْتَجِيبِينَ، وَ لِلْغِرَّةِ فِيهِ مُلاحِظِينَ .
69. ثُمَّ اسْتَنْهَضَكُمْ فَوَجَدَكُمْ ناهِضِينَ خِفافاً، وَ اَحْمَشَكُمْ فَأَلْفاكُمْ غِضاباً، فَوَسَمْتُمْ غَيْرَ إِبِلِكُمْ وَ اَوْرَدْتُمُوها غَيْرَ شِرْبِكُمْ .
70. هٰذا وَ الْعَهْدُ قَرِيبٌ وَ الْكَلْمُ رَحِيبٌ وَ الْجُرْحُ لَمّا يَنْدَمِلْ وَ الرَّسُولُ لَمّا يُقْبَرْ .
71. بِداراً زَعَمْتُمْ خَوْفَ الْفِتْنَةِ! {أَلا فِى الْفِتْنَةِ سَقَطُوا، وَ اِنَّ جَهَنَّمَ لَمُحِيطَةٌ بِالْكافِرِينَ}
72. فَهَيْهاتَ مِنْكُمْ وَ كَيْفَ بِكُمْ وَ {اَنّى تُؤْفَكُونَ}؟!
73. وَ كِتابُ اللّهِ بَيْنَ اَظْهُرِكُمْ. أُمُورُهُ ظاهِرَةٌ وَ اَحْكامُهُ زاهِرَةٌ وَ اَعْلامُهُ باهِرَةٌ وَ زَواجِرُهُ لائِحَةٌ، وَ أَوامِرُهُ واضِحَةٌ، قَدْخَلَّفْتُمُوهُ وَرآءَ ظُهُورِكُمْ.
74. أَرَغْبَةً ـ وَيْحَكُمْ ـ عَنْهُ تُرِيدُونَ أَمْ بِغَيْرِهِ تَحْكُمُونَ؟
75. {بِئْسَ لِلظّالِمِينَ بَدَلاً} {وَ مَنْ يَبْتَغِ غَيْرَ الْاِسْلامِ دِيناً فَلَنْ يُقْبَلَ مِنْهُ وَ هُوَ فِى الْآخِرَةِ مِنَ الْخاسِرِينَ}
76. ثُمَّ لَمْ ‏تَلْبَثُوا اِلاّ رَيْثَ اَنْ تَسْكُنَ نَفْرَتُها وَ يَسْلَسَ قِيادُها، ثُمَّ أَخَذْتُمْ تُورُونَ وَقْدَتَها وَ تُهَيِّجُونَ جَمْرَتَها.
77. وَ تَسْتَجِيبُونَ لِهُتافِ الشَّيْطانِ الْغَوِىِّ وَ اِطْفاءِ اَنْوارِ الدِّينِ الْجَلِىِّ وَ اِهْمالِ سُنَنِ النَّبِىِّ الصَّفِىِّ، تَشْرَبُونَ حَسْواً فِى ارْتِغاءٍ .
78. وَ تَمْشُونَ لِأَهْلِهِ وَ وُلْدِهِ فِى الْخَمَرِ وَ الضَّرَّاءِ وَ نَصْبِرُ مِنْكُمْ عَلىٰ مِثْلِ حَزِّ الْمُدىٰ، وَ وَخْزِ السِّنانِ فِى الْحَشا.

(section 10)

The narrator says:
[After Abū Bakr’s speech], Umm Salima came out from her house and said: ‘Are you addressing these words to Fatima, the daughter of the Messenger of Allah , bless be upon
him and his Descendants?
‘The one who is an angel among the people, and so is the source of serenity to the Messenger!
She has been brought up by the messengers,
and the angels have taken care of her.
She is brought up by the immaculate mothers, and has grown up and trained in the best place possible.
Now do you think the Prophet, bless be upon him and his Descendants, has deprived her from the inheritance but without letting her know?!
While Allah has stated to His Messenger:
‘…and warn your nearest kinfolk, (A-Shoara 26/ 214),’
Now, has the Messenger warn his own Household [and has he told Fatima that she would receive the share of her inheritance] and she is demanding to receive it?
Fatima, the best lady among the women;
She is the mother of two Masters of the youths.
She is the intimate of Maryam, the daughter of Imran,
And she is the mate of the bravest man – the one by whose father the messenger-hood has been sealed!
By Allah, [the Prophet, (A.S.)] was very sympathetic to her, he protected her against the disagreeable events – cold and acute heat.
He would use his right arm as the pillow and the left arm as the cover for her to sleep in ease.
Now, be calm [with her].
Behold! The Messenger of Allah is a witness at your perversion, and knows that you will certainly be taken to the presence of Allah.
Woe on you, ‘…soon you will see the [result of the] ugly behavior of yours,
(At-Takaasor 102/ 4)!’


بخش 11 – خطبة فدک

79. وَ اَنْتُمُ الْآنَ تَزْعُمُونَ اَنْ لا إِرْثَ لَنا أَهْلَ الْبَيْتِ وَ لا حَظَّ!
80. {أَفَحُكْمَ الْجاهِلِيَّةِ} تَبْغُونَ؟ {وَ مَنْ اَحْسَنُ مِنَ اللّهِ حُكْماً لِقَوْمٍ يُوقِنُونَ}. أَفَلا تَعْلَمُونَ؟! بَلىٰ، قَدْ تَجَلّىٰ لَكُمْ كَالشَّمْسِ الضّاحِيَةِ اَنِّى إِبْنَتُهُ .
81. إِيْهاً مَعْشَرَ الْمُسْلِمِينَ، أَ اُبْتَزُّ إِرْثَ أَبِى؟
82. يَابْنَ أَبِى‏قُحافَةَ، أَفِى كِتابِ اللّهِ اَنْ تَرِثَ اَباكَ وَ لا اَرِثَ أَبِى؟! لَقَدْ جِئْتَ {شَيْئاً فَرِيّاً}، جُرْأَةً مِنْكُمْ عَلىٰ قَطِيعَةِ الرَّحِمِ وَ نَكْثِ الْعَهْدِ! أَ فَعَلىٰ عَمْدٍ تَرَكْتُمْ كِتابَ اللّهِ وَ نَبَذْتُمُوهُ {وَراءَ ظُهُورِكُمْ}؟
83. اِذْ يَقُولُ اللّهُ تَبارَكَ وَ تَعالىٰ: {وَ وَرِثَ سُلَيْمانُ داوُدَ}، مَعَ ما قَصَّ مِنْ خَبَرِ يَحْيىٰ وَ زَكَرِيّا اِذْ قالَ: {رَبِّ… فَهَبْ لِى مِنْ لَدُنْكَ وَلِيّاً يَرِثُنِى وَ يَرِثُ مِنْ آلِ يَعْقُوبَ}، وَ قالَ: {وَ اُولُوا الْاَرْحامِ بَعْضُهُمْ اَوْلىٰ بِبَعْضٍ فى كِتابِ اللّهِ}، وَ قالَ: {يُوصِيكُمُ اللّهُ فى اَوْلادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ}، وَ قالَ: {اِنْ تَرَكَ خَيْراً الْوَصِيَّةُ لِلْوالِدَيْنِ وَ الْاَقْرَبِينَ بِالْمَعْرُوفِ حَقّاً عَلَى الْمُتَّقِينَ}
84. فَزَعَمْتُمْ اَنْ لا حَظَّ لِى وَ لا إِرْثَ لِى مِنْ أَبِى وَ لا رَحِمَ بَيْنَنا!!
85. أَفَخَصَّكُمُ اللّهُ بِآيَةٍ اَخْرَجَ أَبِى مِنْها؟ أَمْ تَقُولُونَ أَهْلُ مِلَّتَيْنِ لايَتَوارَثُونَ؟ !
86. أَوَ لَسْتُ اَنَا وَ أَبِى مِنْ أَهْلِ مِلَّةٍ واحِدَةٍ؟ أَمْ اَنْتُمْ اَعْلَمُ بِخُصُوصِ الْقُرْآنِ وَ عُمُومِهِ مِنْ أَبِى وَ ابْنِ عَمِّى؟!
87. فَدُونَكَها مَخْطُومَةً مَرْحُولَةً مَزْمُومَةً، تَكُونُ مَعَكَ فى قَبْرِكَ وَ تَلْقاكَ يَوْمَ حَشْرِكَ وَ نَشْرِكَ .
88. فَنِعْمَ الْحَكَمُ اللّهُ وَ الزَّعِيمُ مُحَمَّدٌ وَ الْمَوْعِدُ الْقِيامَةُ
89. وَ عَمّا قَلِيلٍ تُؤْفَكُونَ وَ عِنْدَ السّاعَةِ {يَخْسَرُ الْمُبْطِلُونَ} وَ لايَنْفَعُكُمْ اِذْ تَنْدَمُونَ، {وَ لِكُلِّ نَبَإٍ مُسْتَقَرٌّ وَ سَوْفَ تَعْلَمُونَ} {مَنْ يَأْتِيهِ عَذابٌ يُخْزِيهِ وَ يَحِلُّ عَلَيْهِ عَذابٌ مُقِيمٌ}.

(section 11)

At that moment, [the Highnesses Fatima, upon her be peace,] stood up and left the place,
And Rāfiʿ ibn Rafā’a Zurqi followed her saying: ‘O you the Crown of the ladies!
If Abū al-Hassan had already spoken about this subject [Caliphate and Imamate], and if he
Had mentioned this covenant [swearing allegiance with Abu Bakr] before, we would never deviate him!’
The Highnesses sharply answered him : ‘Keep out of my way ! Since the Day of Ghadir-i Khum, Allah has not left any excuses for anyone!’


بخش 12 – خطبة فدک

90. ثُمَّ الْتَفَتَتْ عليهاالسلام اِلىٰ قَبْرِ أَبِيها فَخَنَقَتْهَا الْعَبْرَةُ وَ قالَتْ:
91. قَدْ كَانَ بَعْدَكَ اَنْباءٌ وَ هَنْبَثَةٌ ********** لَوْ كُنْتَ شَاهِدَها لَمْ ‏تَكْثُرِ الْخَطَبُ
92. اِنَّا فَقَدْناكَ فَقْدَ الْأَرْضِ وَابِلَها ********** وَ اخْتَلَّ قَوْمُكَ فَاشْهَدْهُمْ وَ لا تَغِبُ
93. وَ كُلُّ اَهْلٍ لَهُ قُرْبى وَ مَنْزِلَةٌ ********** عِنْدَ الْاِلٰـهِ عَلَى الْاَدْنِينَ مُقْتَرِبٌ
94. اَبْدَتْ رِجالٌ لَنا نَجْوىٰ صُدُورِهِمُ ********** لَمّا مَضَيْتَ وَ حالَتْ دُونَكَ التُّرَبُ
95. تَجَهَّمَتْنا رِجالٌ وَ اسْتُخِفَّ بِنا ********** لمّا فُقِدْتَ وَ كُلُّ الْأَرْضِ مُغْتَصَبٌ
96. سَيَعْلَمُ الْمُتَوَلِّى ظُلْمَ حامَتِنا ********** يَوْمَ الْقِيامَةِ اَنّىٰ سَوْفَ يَنْقَلِبُ
97. وَ كُنْتَ بَدْراً وَ نُوراً يُسْتَضاءُ بِهِ ********** عَلَيْكَ تَنْزِلُ مِنْ ذِى الْعِزَّةِ الْكُتُبُ
98. وَ كانَ جِبْرِيلُ بِالْآياتِ يُؤْنِسُنا ********** فَقَدْ فُقِدْتَ وَ كُلُّ الْخَيْرِ مُحْتَجِبٌ
99. ضاقَتْ عَلىَّ بِلادِى بَعْدَ ما رَحُبَتْ ********** وَ سِيمَ سِبْطاكَ خَسْفا فِيهِ لِى نَصَبٌ
100. فَلَيْتَ قَبْلَكَ كانَ الْمَوْتُ صادَفَنا ********** لَمّا مَضَيْتَ وَ حالَتْ دُونَكَ الْكُثُبُ
101. اِنّا رُزِئْنا بِما لَمْ‏ يُرْزَ ذُو شَجَنٍ ********** مِنَ الْبَرِيَّةِ لا عُجْمٌ وَ لا عَرَبٌ
102. فَسَوْفَ نَبْكِيكَ ما عِشْنا وَ ما بَقِيَتْ ********** لَنَا الْعُيُونُ بِتِهْمالٍ لَهُ سَكَبٌ
103. وَ وَصَلَتْ ذلِكَ بِاَنْ قالَتْ:
104. قَدْ كُنْتُ ذاتَ حَمِيَّةٍ ما عِشْتَ لِى ***** اَمْشِى الْبَراحَ وَ اَنْتَ كُنْتَ جَناحِى
105. فَالْيَوْمَ اَخْضَعُ لِلذَّلِيلِ وَ اَتَّقِى ***** مِنْهُ وَ اَدْفَعُ ظالِمِى بِالرّاحِ
106. وَ اِذا بَكَتْ قُمْرِيَّةٌ شَجْناً لَها ***** لَيْلاً عَلىٰ غُصْنٍ بَكَيْتُ صَباحِى

(section 12)

Since the Highnesses Fatima (as) returned home, she felt so sick and exhausted that the very ailing was the cause of her premature joining the martyrs.
Some women of the Ansārs (the Helpers) and Muhājirs (the Immigrants) went to visit her, they greeted her and asked her to know of her situation.
Her Highnesses, after praising Allah and donating peace upon her Father, said: ‘My situation?
That is: I am fed up with the world!
And I am angry with your men.
After trying them, I threw them away, now, after getting to know their natures, I am angry with them.
Shame on their rusted and broken swords!
Their spears are weak and stink badly!
How awful are their seditions and distorted thoughts!
‘… how wretched is what their souls have sent on ahead for them, for Allah is displeased with them and in the chastisement they will abide [forever], (Al-Maede 5/ 80).’
I swear by Allah that now I am compelled; I have to tie the bridle [of caliphate, and the responsibility of Fadak] on their necks, I am to make them tolerate it. I am going to leave
The shame and malice with them.
So let the loss, sour and privation [from God’s blessings] be upon the oppressors,
(Hood 11/ 44)!’


بخش 13 – خطبة فدک

107. ثُمَّ رَمَتْ بِطَرْفِها نَحْوَ الْاَنْصارِ فَقالَتْ :يا مَعْشَرَ الْبَقِيَّةِ، وَ اَعْضادَ الْمِلَّةِ، وَ حَضَنَةَ الْاِسْلامِ!
108. ما هٰذِهِ الْفَتْرَةُ عَنْ نُصْرَتِى وَ الْوِنْيَةُ عَنْ مَعُونَتِى وَ الْغَمِيزَةُ فى حَقِّى وَ السِّنَةُ عَنْ ظُلامَتِى؟ !
109. أَما كانَ رَسُولُ اللّهِ أَبِى صَلَّى ‌اَللَّهُ ‌عَلَيْهِ ‌وَ آلِهِ يَقُولُ: {الْمَرْءُ يُحْفَظُ فى وُلْدِهِ}؟
110. سَرْعانَ ما اَحْدَثْتُمْ، وَ عَجْلانَ ذا إِهالَةٍ! وَ لَكُمْ طاقَةٌ بِما اُحاوِلُ، وَ قُوَّةٌ عَلىٰ ما اَطْلُبُ وَ اُزاوِلُ .
111. أَتَقُولُونَ ماتَ مُحَمَّدٌ رَسُولُ اللّهِ؟
112. فَخَطْبٌ وَ اللّهِ جَلِيلٌ، اسْتَوْسَعَ وَهْيُهُ، وَ اسْتَنْهَرَ فَتْقُهُ، وَ فُقِدَ راتِقُهُ وَ اُظْلِمَتِ الْأَرْضُ لِغَيْبَتِهِ، وَ اكْتَأَبَتْ خِيَرَةُ اللّهِ وَ كَسَفَتِ الشَّمْسُ وَ الْقَمَرُ وَ انْتَثَرَتِ النُّجُومُ لِمُصِيبَتِهِ، وَ اَكْدَتِ الْآمالُ، وَ خَشَعَتِ الْجِبالُ وَ اُكِلَتِ الْاَمْوالُ، وَ اُضِيعَ الْحَرِيمُ وَ اُذِيلَتِ الْحُرْمَةُ عِنْدَ مَماتِهِ، وَ فُتِنَتِ الْأُمَّةُ وَ غَشِيَتِ الظُّلْمَةُ وَ ماتَ الْحَقُّ .
113. فَتِلْكَ وَ اللّهِ النّازِلَةُ الْكُبْرىٰ، وَ الْمُصِيبَةُ الْعُظْمىٰ، لا مِثْلُها نازِلَةٌ وَ لا بائِقَةٌ عاجِلَةٌ .
114. اَعْلَنَ بِها كِتابُ اللّهِ فى اَفْنِيَتِكُمْ وَ فى مُمْساكُمْ وَ مُصْبَحِكُمْ، يَهْتِفُ بِها فى اَسْماعِكُمْ هِتافاً وَ صُراخاً وَ تِلاوَةً وَ اِلْحاناً .
115. وَ لَقَبْلَهُ ما حَلَّتْ بِاَنْبِياءِ اللّهِ وَ رُسُلِهِ، حُكْمٌ فَصْلٌ وَ قَضاءٌ حَتْمٌ، {وَ ما مُحَمَّدٌ اِلاّ رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ أَفَاِنْ ماتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلىٰ اَعْقابِكُمْ وَ مَنْ يَنْقَلِبْ عَلىٰ عَقِبَيْهِ فَلَنْ يَضُرَّ اللّهَ شَيْئاً وَ سَيَجْزِى اللّهُ الشّاكِرِينَ}.

(section 13)

Woe on them! See how much they have replaced the Caliphate and Imamate! They have degraded it from the peaks of the prophet-hood, the position of the Faithful Spirit, Gabriel, who brought the manifest revelations, and the Station of the Immaculate down to the earth.
‘…beware! This was the obvious loss, (Az-Zomaar 39/ 15)!’
What was the wrong point of Abu al-Hassan that they were not pleased with?
O yes, by Allah, they were not pleased with his sharp sword or with his rush of death!
His courage in fighting.
His harsh attack to the enemies.
His vast knowledge in the Book of Allah,
And his seriousness in the path of Allah, glory to Him!’


بخش 14 – خطبة فدک

116. إِيْهاً بَنِى قَيْلَةَ! أَاُهْضَمُ تُراثَ أَبِى وَ اَنْتُمْ بِمَرْأًى مِنِّى وَ مَسْمَعٍ وَ مُنْتَدًى وَ مَجْمَعٍ؟
117. تَلْبَسُكُمُ الدَّعْوَةُ وَ تَشْمَلُكُمُ الْخَبْرَةُ، وَ فِيكُمُ الْعُدَّةُ وَ الْعَدَدُ، وَ لَكُمُ الدّارُ وَ الْجُنَنُ وَ الْاَداةُ وَ الْقُوَّةُ، وَ عِنْدَكُمُ السِّلاحُ وَ الْجُنَّةُ
118. تُوافِيكُمُ الدَّعْوَةُ فَلاتُجِيبُونَ؟! وَ تَأْتِيكُمُ الصَّرْخَةُ فَلاتُغِيثُونَ؟! وَ اَنْتُمْ مَوْصُوفُونَ بِالْكِفاحِ، مَعْرُوفُونَ بِالْخَيْرِ وَ الصَّلاحِ .
119. وَ اَنْتُمُ الْاُولىٰ نُخْبَةُ اللّهِ الَّتِى انْتُخِبَتْ، وَ الْخِيَرَةُ الَّتِى اُخْتِيرَتْ لَنا أَهْلَ الْبَيْتِ، فَبادَيْتُمُ الْعَرَبَ وَ بادَهْتُمُ الْأُمُورَ وَ تَحَمَّلْتُمُ الْكَدَّ وَ التَّعَبَ، وَ ناهَضْتُمُ الْأُمَمَ وَ كافَحْتُمُ الْبُهَمَ.
120. لانَبْرَحُ وَ تَبْرَحُونَ، نَأْمُرُكُمْ فَتَأْتَمِرُونَ. حَتّى اسْتَقامَتْ لَكُمْ مِنَّا الدّارُ وَ دارَتْ لَكُمْ بِنا رَحَى الْاِسْلامِ وَ دَرَّ حَلَبُ الْاَيّامِ وَ خَضَعَتْ نُعَرَةُ الشِّرْكِ، وَ سَكَنَتْ فَوْرَةُ الْإِفْكِ، وَ خَبَتْ نِيرانُ الْحَرْبِ، وَ هَدَأَتْ دَعْوَةُ الْهَرْجِ، وَ اسْتَوْسَقَ نِظامُ الدِّينِ.

(section 14)

‘And I swear by Allah that if they had released the rein of government that the Messenger of Allah, peace be upon him and his Descendants, had trusted to him, Ali,
or at least, he would take care of it,
dealt softly with it,
and would not injured the nose of the camel’s of the caliphate,
and would not make the followers and the riders tired,
and would direct it to move along the soft and strait path. Moreover, if he would let it not get thirsty,
but let it drink and satisfied its thirst,
if he had done so:
then there would rain blessings from the heavens and the earth, (Al-Araaf 7/ 96,) for them.’
However, they have disobeyed , and Allah will take them into account for what they have earned!
‘…the evil deeds that they had earned inflicted them, and the evil deeds they have committed will strike those who have done wrong, and they cannot frustrate [Allah] , (Az-Zomar 39/ 51).’


بخش 15 – خطبة فدک

121. فَاَنّىٰ جُرْتُمْ بَعْدَ الْبَيَانِ وَ اَسْرَرْتُمْ بَعْدَ الْاِعْلانِ وَ نَكَصْتُمْ بَعْدَ الْاِقْدامِ وَ اَشْرَكْتُمْ بَعْدَ الْإِيمانِ وَ جَبُنْتُمْ بَعْدَ الشَّجاعَةِ، عَنْ قَوْمٍ {نَكَثُوا اَيْمانَهُمْ مِنْ بَعْدِ عَهْدِهِمْ وَ طَعَنُوا فى دِينِكُمْ. فَقاتِلُوا أَئِمَّةَ الْكُفْرِ اِنَّهُمْ لا اَيْمانَ لَهُمْ لَعَلَّهُمْ يَنْتَهُونَ}.
122. {أَلا تُقاتِلُونَ قَوْماً نَكَثُوا أَيْمانَهُمْ وَ هَمُّوا بِاِخْراجِ الرَّسُولِ وَ هُمْ بَدَؤُوكُمْ أَوَّلَ مَرَّةٍ أَتَخْشَوْنَهُمْ فَاللّهُ اَحَقُّ اَنْ تَخْشَوْهُ اِنْ كُنْتُمْ مُؤْمِنِينَ}.

(section 15)

Beware!
Come and see that as long as you are alive, world will show you strange things!
And then if you get surprised,
Know that it is this event that makes you become surprise!
See where they have gone!
Which pillar have they leaned back?
Upon which stand are they standing now?
Which rope have they clung?
And against whose household:
(The Household of the Messenger of Allah, peace be upon him and his Descendants) have they rebelled!
What for have they seized it and why have they released?
‘…how evil is such a defender, and how evil is such ally, (Al-Hajj 22/ 13)!’
And ‘…evil is for the wrongdoers taking [Satan] as alternative, (Al-Kahf 18/ 50)!’
By Allah, instead of the pioneer, they have chosen the one lingering about; and instead of the learned, they have picked up the unwise ones!
So let them be humiliated! ‘…the folk who reckon they are doing something fine,
(Al-Kahf 18/ 104)!’
‘…truly, they are the workers of corruption but they are not aware, (Al-Baghare 2/ 12)!’
Woe on them!
‘…so is someone who guides to the Truth worthier to be followed or someone who does
not guide unless he himself is guided ? What is the matter with you? How do you judge
then, (Youness 10/ 35)?’


بخش 16 – خطبة فدک

123. أَلا وَ قَدْ أَرى وَ اللّهِ اَنْ قَدْ اَخْلَدْتُمْ اِلَى الْخَفْضِ، وَ اَبْعَدْتُمْ مَنْ هُوَ اَحَقُّ بِالْبَسْطِ وَ الْقَبْضِ، وَ رَكَنْتُمْ اِلَى الدَّعَةِ.
124. وَ نَجَوْتُمْ بِالضِّيقِ مِنَ السَّعَةِ، فَعُجْتُمْ عَنِ الدِّينِ وَ مَجَجْتُمُ الَّذِى وَعَيْتُمْ وَ دَسَعْتُمُ الَّذِى سَوَّغْتُمْ.
125. فَـ {إِنْ تَكْفُرُوا اَنْتُمْ وَ مَنْ فِى الْأَرْضِ جَمِيعاً فَاِنَّ اللّهَ لَغَنِىٌّ حَمِيدٌ} .
126. {أَلَمْ يَأْتِكُمْ نَبَأُ الَّذِينَ مِنْ قَبْلِكُمْ قَوْمِ نُوحٍ وَ عادٍ وَ ثَمُودَ وَ الَّذِينَ مِنْ بَعْدِهِمْ لايَعْلَمُهُمْ اِلَّا اللّهُ، جاءَتْهُمْ رُسُلُهُمْ بِالْبَيِّناتِ فَرَدُّوا اَيْدِيَهُمْ فى اَفْواهِهِمْ وَ قالُوا اِنّا كَفَرْنا بِما اُرْسِلْتُمْ بِهِ وَ اِنّا لَفِى شَكٍّ مِمّا تَدْعُونَنا اِلَيْهِ مُرِيبٍ}.

(section 16)

Beware! By Allah, the sedition is on the way, the world is in an awful state – you will soon
Get to witness it!
Then, get a full boll of blood when milking [your cattle], which is poisonous!
And it is there and then that: ‘… the followers of the falsehood will be losers on that Day,
(Al-Jasie 45/ 27)!’
And the next generations will find the results of the innovations of the past!
Then, make sure that you will face the seditions,
The sharp swords of the enemies,
The aggressions of the aggressive’
And ciaos which will uproot the entire nation!
And obstination of the tyrant who seis the public chattels and kill your people.
Alas!
How unaware you are!
‘… when you are sunk in the darkness, shall we compel you [to accept] that while you are averse to it,
(Hood 11/ 28)!’


بخش 17 – خطبة فدک

127. أَلا وَ قَدْ قُلْتُ الَّذِى قُلْتُ عَلىٰ مَعْرِفَةٍ مِنِّى بِالْخَذْلَةِ الَّتِى خامَرَتْكُمْ وَ الْغَدْرَةِ الَّتِى اسْتَشْعَرَتْها قُلُوبُكُمْ .
128. وَ لٰكِنَّها فَيْضَةُ النَّفْسِ وَ نَفْثَةُ الْغَيْظِ وَ خَوَرُ القَناةِ وَ ضَعْفُ الْيَقِينِ وَ بَثَّةُ الصَّدْرِ وَ مَعْذِرَةُ الْحُجَّةِ.
129. فَدُونَكُمُوها فَاحْتَقِبُوها مُدْبِرَةَ الظَّهْرِ، مَهِيضَةَ الْعَظْمِ، خَوْراءَ الْقَناةِ، ناقِبَةَ الْخُفِّ، باقِيَةَ الْعارِ، مَوْسُومَةً بِغَضَبِ الْجَبّارِ وَ شَنارِ الْأَبَدِ، مَوْصُولَهً‏ بِـ {ـنارِ اللّهِ الْمُوقَدَةِ الَّتِى تَطَّلِعُ عَلَى الْاَفْئِدَةِ، اِنَّها عَلَيْهِمْ مُؤْصَدَةٌ فى عَمَدٍ مُمَدَّدَةٍ}
130. فَبِعَيْنِ‏ اللّهِ ما تَفْعَلُونَ {وَ سَيَعْلَمُ الَّذِينَ ظَلَمُوا أَىَّ مُنْقَلَبٍ يَنْقَلِبُونَ}.

(section 17)

Then, the wives of the Immigrants and the Helpers took the statement of the Highnesses [Fatima, peace be upon her] to their husbands.
Therefore, a group of their chiefs went to Fatima to apologise her for the occasion.
They said:
‘O you the Crown lady for the women in the world!
If Abū al-Hassan, (Ali), had made everything clear to us, we would have not leave him but swear allegiance with someone else!’
To their question, the Highnesses Fatima (as) said:
‘Get away from me!
Your [false] excuses are not accepted.
There is no more word telling you after your being negligent!’


دسترسی سریع و آسان به راهکار و محتوا برای مناسبت‌های نیمه شعبان، غدیر، محرم و فاطمیه
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